By Naiwu Osahon
Jerusalem
was captured by the Arabs in 638 CE. Alexandria in Egypt fell to them
in 643 CE. In 698 CE, they captured Carthage thus ensuring their
political influence in all of northern Africa around the
Mediterranean. Arabs did not move into the region until much later
but tried to control it at the time with language and the Islamic
religion. The Arabs began to invade Africa in large numbers from 749
CE when they settled in Alexandria, Egypt. They were mistakenly seen
as African cousins and were welcomed as saviours from the oppressive
rule of the Byzantium (Graeco-Roman domination.) The Arabs did not
directly force their religion on the African Egyptians at first, that
followed later, but unlike Christianity, Islam could not be
translated into local languages.
With the
Africans, looking for something to replace their banned traditional
religion, and imposed Graeco-Roman Christianity, literacy in Arabic
soon spread, and assisted by inter-marriages and Christian apostasy,
(the reverse was punishable by death in Islam) to gain relief from
taxation, Islam quickly became the religion of the land.
Although
the Qur'an does not distinguish between races, there is a strong
legacy of racism against Africans from early Islam because the
language, traditions and customs of the Arabs supports the down
grading of the African race. Dr. Azumah in his book: The Legacy of
Arab-Islam in Africa provides several examples of Islam’s hatred of
Blacks. There is the example in the hadith in which an Ethiopian
woman laments her racial inferiority to Muhammad, who consoles her by
saying, "In Paradise, the whiteness of the Ethiopian will be
seen over the stretch of a thousand years."
Another
hadith quotes Muhammad thus: "Do not bring black into your
pedigree." In fact, the Arabic word for slave, “Abd,” became
equated with Africans and Blacks with the advent of Islam. Osama Bin
Laden, in a discussion with the Sudanese-American novelist, Kola
Boof, in Morocco in 1996 said, “when next you meet an Arab, you
should ask what is the Arabic word for slave, you’ll discover that
the words are the same “abeed.” Which is why, when an Arab looks
at a black African, what he sees is a slave.”
Muhammad
owned and sold Black slaves. In fact, he ordered and built the pulpit
of his mosque with African slave labour. The Qur'an encourages sex
with female slaves in several places. Classical Islamic law allows a
light-skinned Muslim man to marry a Black woman, but a Black Muslim
man is restricted from marrying a light-skinned woman. As the
literature of the time put it, "only a whore prefers blacks; the
good woman will welcome death rather than being touched by a black
man.”
So
interwoven is slavery with Islam that Islams’ holiest city, Mecca
(site of the Haj pilgrimage), was a slave trading capital. Quoting
Azumah again, up until the 20th century, Mecca served as the gateway
to the Muslim world for slaves brought out of Africa. "It became
a custom for pilgrims to take slaves for sale in Mecca or buy one or
two slaves while on Haj as souvenirs to be kept, sold or given as
gifts."
Muslim
Arab and Persian literature depicts Blacks as "stupid,
untruthful, vicious, sexually unbridled, ugly and distorted,
excessively merry and easily affected by music and drink.” Nasir
al-Din Tusi, a famous Muslim scholar said of Blacks: "The ape is
more capable of being trained than the Negro.” Ibn Khaldun, an
early Muslim thinker, writes that Blacks are "only humans who
are closer to dumb animals than to rational beings."
Ibn Sina
(Avicenna 980–1037), Arab’s most famous and influential
philosopher/scientist in Islam, described Blacks as “people who are
by their very nature slaves.” He wrote: “All African women are
prostitutes, and the whole race of African men are abeed (slave)
stock.” He equated Black people with “rats plaguing the earth.”
Ibn Khaldum, an Arab historian stated that “Blacks are
characterized by levity and excitability and great emotionalism,”
adding that “they are every where described as stupid.”
al-Dimashqi,
an Arab pseudo scientist wrote, “the Equator is inhabited by
communities of blacks who may be numbered among the savage beasts.
Their complexion and hair are burnt and they are physically and
morally abnormal. Their brains almost boil from the sun’s heat…..”
Ibn al-Faqih al-Hamadhani painted this no less horrid picture of
black people, “…..the zanj (the blacks) are overdone until they
are burned, so that the child comes out between black, murky,
malodorous, stinking, and crinkly-haired, with uneven limbs,
deficient minds, and depraved passions…..”
Arabs’
attitude to blacks derives from Genesis’ racist fiction of the
three sons of Noah – Ham, Japheth and Shem. Arabs claim that “the
accursed Ham was the progenitor of the black race; that Japheth begat
the full-faced, small eyes Europeans, and that Shem fathered the
handsome of face with beautiful hair Arabs,” of course.
After
the Arabs had conquered Egypt and shortly after Muhammad’s death,
they began demanding Nubian slaves from the south. This continued for
600 years. Dominated African kingdoms were forced to send on a
regular basis, tributes of slaves to the Arab ruler in Cairo. From as
early as the 6th century CE, they had developed slavery supply
networks out of Africa, from the Sahara to the Red Sea and from
Ethiopia, Somalia and East Africa, to feed demands for slaves all
over the Islamic world and the Indian Ocean region. The African male
slaves were castrated and used as domestic servants or to work the
Sahara salt deposits or on farms all over the Islamic world.
The
African female servants were continuously raped before being sold to
households to be used as sex labour. Of springs from the illicit
encounters were largely destroyed as unworthy to live. Between 650 CE
and 1905 CE, over 20, 000,000 African slaves had been delivered
through the Tans-Sahara route alone to the Islamic world. Dr. John
Alembellah Azumah in his book: The Legacy of Arab-Islam in Africa
estimates that over 80 million more died en-route. A text from Dr.
Azumah books, provides this quote from a Zanzibar observer about the
travails of African slaves en-route to slave markets around the
Arabic world.
“As
they filed past, we noticed many chained together by the neck... The
women, who were as numerous as the men, carried babies on their backs
in addition to a tusk of ivory or other burden on their heads... It
is difficult to adequately describe the filthy state of their bodies;
in many instances not only scarred by [the whip], but feet and
shoulders were a mass of open sores... half-starved ill-treated
creatures who, weary and friendless, must have longed for death.”
A Muslim
herdsman, in Dr. Azumah’s book described the fate of those who
became too ill or too weak to continue the journey as follows: “We
speared them at once! For, if we did not, others would pretend they
are ill in order to avoid carrying their loads. No! We never leave
them alive on the road; they all know this custom.”
When
asked who carries the ivory when a mother gets too tired to carry
both her baby and the ivory, the herdsman replied, "She does! We
cannot leave valuable ivory on the road. We spear the child and make
her burden lighter.”
Between
9th and 10th centuries, several millions of Zanjs (Black) slaves were
imported from Zanzibar to Lower Iraq where they constituted more than
half the total population and worked to clear saline lands for
irrigation and to cultivate sugar. The African slaves were
transported through Mombasa, Zanzibar and the Sudan. More millions of
African slaves were involved in the Islamic experience on the East
African route than in the West African/Sahara route. At first, they
were used largely for military purposes then as domestic servants,
concubines or eunuchs, in affluent Muslim households. In Northern
Africa, many became galley slaves, and in the Persian Gulf, pearl
divers, port labourers, sailors, or date farmhands. Some notable
Africans from the Arab slavery experience included the Nubian eunuch,
Abu I-Misk Kufur, who became regent of Egypt in the 10th century, and
Sidi Badr, who briefly seized the throne of Bengal in the 1490s.
There was also the 17th century great African Muslim general, Mails
Ambar, who led the resistance of the Deccans against the Mughals. A
distinctive African community has survived culturally in a place
called Jiruft in Iran.
With the
death of Askia Muhammad, the Emperor of Songhai, in 1528 CE, Songhai
Empire started falling apart. This was the opportunity Ahmad
al-Mansur, the Emperor of Morocco had been waiting for to conquer
Western Sudan after his Spanish humiliation. He took his time to plan
his invasion and when he felt ready in 1591 CE, he sent an army of
some four thousand musketeers under the leadership of a Spanish
mercenary officer called Judar Pasha. The army crossed the Sahara and
was on the border of Songhai before serious attention was given to
it. Songhai’s ruler, Askia Ishak II, called up a superior number of
army but relying on traditional weapons. The two armies met on April
12, 1591, at a small town called Tondibi, about fifty miles from the
capital city of Gao. Inspite of the brave stand of the Songhai army,
the Moroccan soldiers overwhelmed them and moved into the country to
wreck havoc.
Prof.
Clarke informs us that: “The Moroccan invasion of Songhai and
eventually, other nations of the Western Sudan was made all the more
tragic because in most cases it was Muslim against Muslim. The
invaders from North Africa and their European mercenary troops did
not spare any one, not man, woman or child. They pitilessly slew the
now demoralized citizens who cried out to them; we are Muslims, we
are your brothers in religion. The war brought no honour to either
side and in the years that followed, an appreciation of African
intellectual and material contribution to Spain and the other nations
of the Mediterranean sphere was lost from the respectful commentary
of human history.”
The mid
18th century saw the growth of Islamic Tariqa, an aggressive form of
religious worship intolerant of traditional or other religions,
culture or customs. Tariqa had two divisions, Tijaniyya and
Qudiriyya, and were usually led locally by charismatic, learned and
well-travelled clerics, determined to purify and cleanse fellow
Muslims and conquer non-believers through the jihad (holy war.)
Usman
Dan Fodio of Sokoto (Northern Nigeria) and Umar Ibn Said Tall of
Tukolor (Western Sudan) were two of such leaders who started out as
reformers and ended as rulers of large tracks of land and people.
Many African Muslim leaders have used the rhetoric of jihad to
capture power for themselves. When the Yoruba leaders in western
Nigeria were fighting each other for supremacy in the 1820s because
of the breakdown of Oyo kingdom, jihad leaders invited from Northern
Nigeria to intervene, grabbed the leadership of northern Yoruba land
instead. Their advance southwards, “to dip the Koran into the sea,”
as they called it, was only stopped after a hard fight at the edge of
the forest into southern Yoruba land.
Samori
Toure used jihad to take over control of a large portion of the Upper
Niger region in the 1870s and 1880s. In 1881, Muhammad Ahmad, having
conquered eastern Sudan, declared himself the Madhi only to be
succeeded after his death by another Muslim leader, Khalifa
Abdallahi. Rabih, after taking over leadership of Central Sudan
(i.e., south-west of Darfur) in 1893, advanced westwards to take
control of Bornu in Nigeria from another Muslim leader who had
himself dethroned the ancient Saifawa Dynasty founded in the 8th
century CE. By the end of the 19th century CE, nearly all of Sudan
from the Nile to the Atlantic was under Muslim leaders.
The
chaos and devastation that followed the invasions finally set up
Africa for the intense Islamic and European slave trade that
followed. As the Muslim conquest and religion spread throughout North
Africa and across the Sahara into West Africa, so did Arab hunger to
enslave the Africans increase.
This
trade in African slaves, begun by the Arabs, went on uninterrupted
from the 6th century CE, to the 19th century CE, softening Africa
militarily, culturally, economically, socially and politically, for
the joint European and Arab onslaught on African people and economy,
from the 15th century CE.
Arabs
were the principal raiders and middle men for the Atlantic slave
trade that decimated populations in West African. In the late 18th
century CE, with most of the slave trade along the West African coast
dominated by Christians, the bulk of the Arab slave trade shifted to
Zanzibar, conquered then by Omani Arabs. Omani Sultan-Seyyid Said, an
Arab, as the new ruler of Zanzibar, expanded the business in slavery
and the trade in Ivory considerably in 1840, by re-opening and
developing old established routes into the interior, to the Great
Lakes and the Congo. While retaining some slaves to staff their
expanding clove plantations in Zanzibar and neighbouring Pemba, they
as usual, exported the great majority of their African slaves. Omani
Arabs, as the Sultan’s invaders were known, raided villages,
killing and maiming thousands of people in the interior of the
African continent, to capture and sell some 20,000 of them yearly at
their notorious Zanzibar slave market. From there, slaves were sold
and cargoed all over the Mediterranean, Europe, the Persian Gulf, and
Asia. Those destined for Sindh in Pakistan, for instance, first
arrived in the Omani port of Muscat from where they were shipped to
Karachi. Some reached Sindh through owner-to-owner transactions,
originating from points along the Makran coast of the present day
Pakistani and Irani Baloshistans.
The
African slaves involved, were mainly Swahili from areas now known as
Kenya and mainland Tanzania. The Muslim African captives faired no
better than their West African kith and kin enslaved by the West in
the ‘New World.’ Arabs did not only start and sell African slaves
from the 6th to the 19th century in the Islamic world; they were the
principal raiders, merchants and middle men for the Atlantic slave
trade. In fact, even now, hundreds of years later, millions of
African settler slaves are still being discriminated against and
treated as the scum of the earth (untouchables) in Pakistan, India,
Iran, Iraq, and all the Muslim states of Asia, the Persian Gulf, and
Northern Africa.
Expansion
of Western influence all over Africa, especially after the European
partition in 1884 CE, tended to restrict Islam to purely missionary
activities. During the period of sharing influence with the West over
the direction of African destiny, Islam did not suffer the
disadvantage of Christianity’s link with the conqueror regimes and
so was able to consolidate and expand. By the 19th century, for
example, 65%- 90% of the Swahili Moslem population of Zanzibar was
enslaved, close to 90% on the Kenyan coast and in Madagascar was
enslaved and in Ghana, 30% of the African Muslims were enslaved.
Since the dawn of flag independence in Africa from the 1960s, it has
been business as usual with regular threats of Jihad. Several African
youths are being recruited into guerrilla activities after training
in Libya, or deceived with promises of better wages, and smuggled out
of Africa to the Arab world, particularly to Lebanon and Afghanistan,
to work as domestic servants, behind iron walls of seclusion,
deprivation, abject misery, and poverty.
Arab
enslavement of Black Africans continues to this day in the Muslim
world, particularly in the Sudan, Niger, and Mauritania. To admit
that it is a mistake would be to admit the fallibility of the Qur'an
and bring its divine origin into question. Even today, Muslims act as
if Islamic slavery was a favor done to the millions of unfortunate
men, women and children who were forcibly uprooted from their native
lands and sent to lives of sexual and mental servitude deep in the
Islamic world.
Arab
imperialism is worse than European imperialism, only that the latter
is less subtle and more widespread. Europeans relatively, have some
conscience, not much, but they are, at least, slightly more tolerant
of dissent than the Arabs. Europeans did not completely destroy
African cultures. Our history and religions yes, while our cultures
and traditions were largely derided as primitive and banned, ignored
or marginalized. In all areas conquered by Islam, the natives lost
their ethnic names, religions, and peculiar way of life, to those of
their Arab masters. The slaves or the religiously colonized Muslims
are left bare, without a past or future of their own, a worse form of
slavery and emasculation.
The
Arabs stripped us totally of everything, our history, religions,
cultures, names, languages and traditions. Their religion overwhelmed
our cultures and traditions wherever they conquered us, to the extent
that Africans in Arab governed states today, no longer bear their
original African names, nor do they remember their history. They
cannot even recall that they were Black, independent and thriving
communities, before the Arabs colonized them. They cannot imagine
that they were the original settlers and masters of the entire Arab
world. All African natives in Arab governed countries, think that
Allah ordained their inferior status to the Arabs.
Egypt is
still so intimidated by its glorious Black African past that its Arab
government would not allow thorough research into Egypt’s past.
President Gamal Abdel Nasser falsified Egyptian history when he
declared Egypt an Arab Republic. Anwar Sadat was forced to divorce
his Black wife, denounce his Black children and marry a light-skin
cousin before becoming Egypt’s President. Egyptian authorities
refused to allow American film makers to make a film on the life of
Anwar Sadat in Egypt on the ground that the actor chosen for Sadat’s
role was Black.
When
Morocco left the OAU in 1984, it aspired to become a member of the
European Union. In Egypt, Tunisia, Morocco, Algeria, Libya, Sudan,
Somalia, Eritrea, Mauritania and the rest of the Arab world, Africans
are treated as the scum of the earth. They are second-class citizens
at the very best in their own countries. Blacks in these countries
cannot aspire to positions of respect or authority. There are hardly
Africans in high government positions in Arab governed African
countries. Like Brazil, which is just as racially cruel against their
Black natives, there is no legislation favouring slavery (except in
Mauritania.) It is simply a way of life that’s all. Blacks do not
really exist or at best are not humans.
Mauritania
left the Economic Community of West African States to join the union
formed by the Arab North African States. A few years ago, Mauritania
sacked all Black natives from their civil service positions. Black
Mauritanians protest their plight to the African Union (AU) without
receiving attention, because AU Black leaders fear offending their
Arab colleagues in the AU. In Mauritania, they have had to declare an
end to slavery six times in this century alone, and still nothing has
changed for the captive majority African natives. African slavery is
still in their statute books. African slavery in Mauritania is what
the on going quarrel between Mauritania and Senegal is about. The
quarrel forced Black African refugees to pour across the border from
Mauritania into Senegal. In Algeria, Arabs throw stones at Black
people, including diplomats, in markets and other public places.
To quote
Prof. Clarke, “Arabs always act as though they are not in Africa.
Once when I was visiting Egypt, I told my Egyptian Arab host to get a
cab ready for the next morning that I was going to Kenya. So you are
going to Africa to visit your people? We got no diseases here, why
are you leaving us?” the host asked. Across the Red Sea, in Mecca,
Saudi Arabia, Blacks are treated worse than animals after using their
life’s savings to go there on pilgrimage. Hundreds of Blacks who
have lived all their lives in Saudi Arabia are being repatriated
daily after loosing an arm or a leg for some minor or trumped up
offense and without regard for their comfort, welfare or rights.
Racism towards Black Muslims in Saudi Arabia is so strong it makes
one wonder if making pilgrimage to Mecca should be one of the five
pillars of the Muslim faith, and why Blacks bother to be Muslim.
Col.
Gadhafi saw vicious White racism in the tragic death in August 1997,
of Princess Diana of Wales, the mother of a future king of England,
and her Arab lover. What no one remembered to ask Gadhafi was whether
he himself was disposed to allowing any daughter of his to marry even
the richest Black man in the world let alone a Black Libyan. If one
were to ask Gadhafi why Africans are not high up in his government,
he might balk that all Libyans are Africans. In that case, one should
go and find out the truth for oneself in the poor sections of town.
One would be shocked by the plight of our African kith and kin that
constitute the bulk of the population in oil rich Libya and other
Northern African countries similarly afflicted with Arab racism.
While pretending to champion pan-African interest, he is busy
deporting Black immigrants.
On 9
May, 1997, in flagrant defiance of a UN embargo on flights in and out
of Libya, Col. Gadhafi invaded Nigeria with his planes carrying 1,000
members of his rag-tag army, plus 500 journalists. They strategically
occupied the Kano airport and his other reception facilities, with
the connivance of the Nigerian Muslim dictator host. The purpose was
to launch a jihad in supposedly religiously secular Nigeria, or at
least precipitate a serious schism between the predominantly Moslem
north of the country and the Christian and animist south. Right now
the Moslem world is trying to use ‘Sharia’ to dismember Nigeria.
Pakistan, Libya and Saudi Arabia, to name a few, have pumped
substantial funds into Zamfara, the first of Nigeria’s Sharia
states, to start the process of Islamizing, (or at least trigger
mayhem and civil war) in Nigeria as in Sudan.
No
nation in Africa has suffered more in the hands of the Arabs than
Ethiopia. It has been going on since Arabs first invaded Africa in
the 7th century CE. Recently, with Libya supporting the people of
Eritrea, they destroyed the basic structure of Ethiopia, to cut her
from the sea and weaken this section of Africa, and eventually all of
Africa, for further Arabization. They did this mercilessly with
religion.
In the
last 38 years, Gadhafi at one time or the other, tried to force
Libya’s unification with Egypt, Algeria etc., and has continued the
effort since with Sudan. He forcibly annexed the Auzon Strip from
Chad, and sponsored destabilization in Liberia, Sierra Leone, Uganda,
Mali, Cote d’ Ivoire, Niger, etc in pursuance of his Arabization of
Africa policy, laced with inordinate imperial personal ambition. In
1998, his strategy got a fillip with the founding of his community of
Sahel-Savannah States (CEN – SAD) which he was hoping to use to
control the envisaged African Union (AU.) The CEN – SAD, at the
moment, ropes in 25 African states from West, East, and Central
Africa, and includes Senegal, Cote d’Ivore, Chad, Sudan, Somalia,
Comoro Islands etc. Most of these unsuspecting African countries were
stable until they joined CEN – SAD.
Col.
Muammar Gadhafi pushed desperately for a United States of Africa
government to be approved, set up, and launched right there and then,
at the 9th ordinary Session of the Assembly of the heads of states of
the African Union (AU) held in July 2007, in Accra, Ghana. He has
heightened his Arabization policy pursuit at the AU level since 2001,
pretending to be promoting the Pan-African agenda of Kwame Nkrumah.
Chinweizu, the renowned scholar, described Gadhafi’s Arab-Black
Africa government plan at the time, “as unification of nigger
monkey with python.” Arabs themselves divide Africa into North
Africa and sub-Saharan Africa to instigate a division and as long as
the invaders continue to occupy our land and treat us as slaves in
North Africa, the two segments of the continent cannot cohabit.
In a
paper presented at the meeting of the Arab league in Amman, Jordan,
in 2001, Muammar Gadhafi spelt out the Arabization agenda against
Africa in language reminiscent of Adolph Hitler’s Lebensraum,
(Hitler’s sick obsession to secure a living space for political and
economic expansion in Europe) for the Germans, (the superior race.)
Gadhafi in his address during the Amman’s Arab conference, invited
his Arab brothers outside of Africa to come to Africa in the
following words. “The third of the Arab community living outside
Africa should move in with the two-thirds (about 250 million) on the
continent and join the African Union, which is the only space we
have.”
Gadhafi’s
unbridled urge in modern times to enlarge Arabia inside Africa, is a
continuation of the Arab war against Africans and the Arabization of
African lands that started in the 7th century CE. Arabs have since
settled on one-third of Africa, pushing continuously southwards
towards the Atlantic Ocean. Arabs’ racial war against Black Africa
started with their occupation and colonization of Egypt between 637
and 642 CE, decimating the Coptic or Black population. Between 642
and 670 CE, more Arab invaders poured into Africa and occupied areas
known today as Tunisa, Libya, Algeria and Morocco, where they
physically eliminated most of the native (Berber) inhabitants. The
Berbers that escaped death ran westwards and southwards towards the
Sahara.
In the
11th century CE, fresh Arab migrants of nomadic origin, migrated into
North Africa to displace and drive the remaining pastoral Berbers
deeper into the Sahara desert. With Arab consolidation and backing in
Northern Africa, new waves of Arab invaders and migrants pushed
deeper into the Nile banks, inhabited then by the Nilotic Shiluk, and
continued all the way down to where Dueim stands today, belonging
then to the Dinka and Furnawi autochthons. The entire territory was
known at the time as Bilad as-Sudan (the Arabic for land of the
Blacks) and currently includes the Republic of Sudan.
Continuing
with their Arabization of African land policy through elimination,
displacement, separation, marginalization and suppression, the Arab
invaders of Bilad as-Sudan, over the passage of time, decimated the
population of (the Nilotic Shiluk, Dinka and Furnawi autochthons)
owners of the land, and pushed to restrict the rest waiting for
elimination to Darfur area and the South of the country, which the
Arab invaders are now intent on taking from the native Black
Africans. This is the genesis of the war in Sudan. It is a racial
war. The Arabs want the Republic of Sudan, which by land mass is the
largest country in Africa, to be an entirely Arab state, by
exterminating the Black native population gradually to the last
person.
The war
in Sudan is our modern day Haiti war in terms of Black liberation,
and our recent fight against apartheid. Arabs are carrying out ethnic
cleansing right now in Southern Sudan, with the financial support of
the Arab world, particularly Libya and Saudi Arabia. China is backing
them against Africa. The Janjaweed, with Sudanese and Arab
governments’ backing, are trying to wipe out the Black population
so as to expropriate their lands, but Africans, including Nigerians,
do not know where their interests should reside. The Arabs succeeded
in doing the same thing in Northern Africa where the original Nubian
African owners of the land have almost all been wiped out and the
rest marginalized (enslaved) by their Arab invaders/settlers since
642 CE. Islamization is not the problem in Sudan because the majority
Furnawi people of Darfur are Muslims. Arabs do not consider Black
Muslims authentic or of consequence. At best, they concede to Blacks,
the role of ordained slaves or animals, to be used as beasts of
burden by the “superior Arab race.” The rule applies to all
Blacks, whether Muslims or non-Muslims and whether of Nigerian
(Hausa/Fulani or Yoruba extractions) Tanzanians, Ugandans, Malians or
African-Americans.
A
traveller in Sudan observed in 1930 that “In the eyes of the Arab
rulers of Sudan, the Blackslaves were simply animals given by Allah
to make life of Arabs comfortable.” In 1962, the Arab Sudanese
General, Hassan Beshir Nasr, while flagging off his troops to the war
front against Black Africans in South Sudan, declared: “We don’t
want these Blackslaves…….what we want is their land.”
A
coalition of 50 charities in Darfur, Sudan, published a study in mid
December, 2008, confirming what the world already knew that the
Janjaweed and the Sudanese army, with the backing of their
government, during joint or individual attacks, raped, tortured and
killed Sudanese Africans and razed their villages to repopulate them
with Arab nomads. They rounded up and abducted escapees from
hide-outs in the bush, and at other times raided refugee camps to
kidnap Africans as sex and labour slaves, working them to the bones
as domestic and farm labour. The army flew their captives in planes
to Khartoum at night and shared them among soldiers, like you
allocate bags of commodities, and used them as sex and domestic
servants. Kidnapped victims interviewed, said their captors told them
that ‘they were not human beings and that they were there to serve
them.’ In the five years between 2003 and 2008, over 300,000
Sudanese Africans were killed, 100,000 abducted and 2.7 million
rendered homeless refugees, with their land appropriated by Arabs.
The Khatoum government admitted 14,000 kidnaps. You can imagine what
happened when the world turned a blind eye on Sudan, in the twenty
years between 1983 when the conflict began, and 2003. You have to ask
yourself what African leaders are doing in AU with Arabs. Arabs are
Africans’ mortal foes.
Al
Qaeda’s bombing of the American Embassies in Kenya and Tanzania,
left 260 Black civilians that included 12 Americans, dead. Over 4,000
Kenyans and Tanzanians were wounded. A remorseless top Arab
journalist justified the attack by quoting Stalin: “You can’t
make an omelet without breaking eggs.”
NAIWU OSAHON Hon. Khu Mkuu (Leader, World Pan-African Movement); Ameer Spiritual (Spiritual Prince) of the African race; MSc. (Salford); Dip.M.S; G.I.P.M; Dip.I.A (Liv.); D. Inst. M; G. Inst. M; G.I.W.M; A.M.N.I.M. Poet, Author of the magnum opus: The end of knowledge. One of the worlds leading authors of childrens books; Awarded; key to the city of Memphis , Tennessee , USA ; Honourary Councilmanship, Memphis City Council; Honourary Citizenship, County of Shelby ; Honourary Commissionership, County of Shelby , Tennessee ; and a silver shield trophy by Morehouse College, USA, for activities to unite and uplift the African race.
Naiwu Osahon, renowned author, philosopher of science, mystique, leader of the world Pan-African Movement.
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